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Romans 8:12-39 "The Final Class - Justification"

Norman McNulty

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Norman McNulty

Neurologist at Crockett Hospital, Lawrenceburg, TN

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Recorded

  • June 11, 2009
    7:00 PM
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this qualifies for one of her we will get started with each chapter even erstwhile father in heaven thank you for bringing us here tonight to study your word he was housing history the book of Romans chapter eight and we pray will be a blessing to us namely he those who walk not after the flesh but after this and may we view the sons of God 's joint heirs with Christ this is my prayer in Jesus okay so what we've seen so far in Romans chapter eight is the concept of either walking after the flash are walking after the Spirit and when you watch after the wash you are under condemnation you are at enmity with God when you walk after the Spirit meet you are no longer under condemnation you are at enmity with the devil and Christ has made it possible for us to have the power to watch after the Spirit because he became in the likeness of sinful flesh he condemned the powers in our flesh so that his righteousness can be fulfilled in us who walk not after the flesh but after the spirit we see that to be carnally minded is death to be spiritually minded is life and peace and it's interesting that injustices to be carnally minded is death in Romans chapter six this is the wages of sin are death certainly try minded is that the wages of sin are death 's of Hanover modification of the wages of sand in the carnal mind is defined in Romans seven more pulses for we have a philosophy or Shabbat I am carnal sold understand for that which I do I allow not from when I went that you are not but what I hate that DUI so when you do the things you don't want to view and you don't do the things you wanted to you are on the line in your committing the wages of sin and we also saw that when we walk after the Spirit is spirit of God dwells in us we saw last week from Ephesians three that when the Spirit of God dwells in us were strengthened with my in the inner man it's cry swelling in our hearts by faith we are filled with all the fullness of God and God is able to do exceeding abundantly above all that we can ask or think that's what it means to watch after the spirit and finally in verse eleven we saw that the spirit the risen Jesus from the sweater is that if he dwells in us he will also quit in our mortal bodies by his Spirit that dwells in us this is connected to the concept of imputed righteousness Romans chapter four we saw that last week someone you knew through the again so that's where we've gotten so far in Romans chapter eight is picking up in verses twelve policies therefore brethren we are debtors not to the flesh to live after the flesh and answered what he saying here is like Jesus paid an infinite price first the Internet we cannot earn salvation because of what Christ has done for us he's made it possible for us to no longer live after the flesh and research aces for if you live after the flesh he shall die but even if ye through the Spirit do you mortify the deeds of the body he shall live servers mortify the deeds of the body is similar to crucifying the old man said verse fourteen for as many as are led by the Spirit of God they are the sons of God 's servant was just diagram us out so in verse fourteen we have things sounds of God these are those who are glad by the spirit so if you're logged by the Spirit you are the sons of God all of us want to be the sons and daughters of God Ryan so how do we descend and God were one by the Spirit one of the need for the new one by the spirit is the same thing as walking not after the flash felt walking after the Spirit what is a man walk after the Spirit we started out last week in Ephesians three the Spirit dwells in us and then Christ will than our hearts through faith because it's his Spirit dwelling in us when that happens we are filled with all the fullness of God and God is able to do exceeding abundantly above all that we can ask or say now it would only makes sense that if God identifies 's as his children we would have the characteristics that he hath that makes sense like father like son so if a loan by the spirit were called the sons of God when we are led by the spirit God 's Spirit dwells in the were filled with all the fullness of God 's earth yourself with all the fullness of God he will be a representation of who God is here Mister so therefore not call this his sons that's what it means to walk not after the flash but after the spirit continuing on number sixteen 3M cannot receive the spirit of bondage again to fear that you received the Spirit of adoption whereby we cry although father now when you mean what a person can only see the term on the father the idea that Paul is creating here is that when we are the sons of God the way we look at God is in a cinder loving sense is not a dreadful fear when we look at God when we think of God when we think of the father we think of him in the most sender loving way because of this is the father who sent his son in the likeness of sinful flesh who died for us and has made a way for us to become his children so as we become his children we want in in a very tender and loving way and continuing on number sixteen this is the spirit itself bears witness with our spirit that we are the children of God analysis of the Spirit bears witness with our spirit some of the spirit as it lets that pass and says these people who are the children of God walk not after the flashback of the spirit so they have the Spirit of God in so when the Holy Spirit sees that God 's Spirit dwells in us it bares witness that we are the children of God you see that so when we walk not after the flesh but after the spirit the Holy Spirit bears witness to God on our behalf that we are in deed the children of God in verse seventeen is significant since any children than Harris heirs of God and joint heirs with Christ if so be that we suffer with that we may be also glorified together worse than a few minutes on this verse so the first seventeen says we are errors of God and showing errors with Christ now when you are an air what is from key inherent so when you are God 's children your heirs of God so look for Hamas is the inherent sense of God now how would you like to receive dogs and perished I mean what an amazing deal we've reached the point in round four we've gone from being by nature children of wrath and facing condemnation in the judgment to bring heirs of God but that's the gospel at incredible that we can go from walking after the flash during the things we don't want to do is not doing the things we wanted it and because of those things are deserving of condemnation wrap in the judgment and yet the laws of God says because your walking up to the spirit is accepted by some sacrifice your walking after the Spirit not after the flesh are now heirs of God and you may say well that's my son and error of God and you know God 's children but Paul wants to make it very clear what level this inheritance is on who is our inheritance equal to recording around a says board shall heirs with Christ that's incredible that each has of what Jesus did for us we can now be joint heirs with Christ and again that the power of the gospel how is it possible to have such kidneys so let's look at the Sears and were heirs with God and joint heirs with Christ now he gets interesting instance we are heirs of God and joint heirs with Christ as a condition as it sent me that we suffer with that we may also that we may be also glorified together so Christ passes through an experience shoe receive this inheritance and those who suffer with him will also be glorified together with first Peter four one of course comes to mind are not suffering together with Christ we actually looked at this first earlier in the study is the first year for one says forasmuch then as Christ suffered for us in the flash arm yourselves likewise with the same mind for she that have suffered in the flesh at siege from sense analysis price is air were joint heirs with him if we suffer with how to 's Christ suffered he suffered in the flash so what we need ourselves likewise with the same line what happens when we arm ourselves likewise the same line we suffer with Christ in the flesh in which students from Sarah Sue you would be fair to say that if we are shelter heirs of God and joint heirs with Christ and if we suffer with that would also mean that we would have ceased from sin seven the children to be joint heirs with God is no white statement actually means that you are walking after the flash funny sorry for walking after the Spirit not after the flush and if you're walking after the Spirit you're filled with all the fullness of God God is in exceeding abundantly above all that you could changed your fast through the experience of suffering in the flesh but you're walking after the Spirit and through that we've ceased from sending it makes us heirs of God and joint heirs with Christ now just to point out this concept of being joint heirs with Christ things sons of God being children of God in Hebrews one this concept is pointed out leaving the listener he reached class that he restructure one verses five and six it says foreign which the Angels associate any time thou are my son this day have I begotten thee again I will be to him a father and he shall be to me a son or six and again will he bring it in the first begotten of the world he said and let all the angels of God worship him what's interesting is earlier in chapter one attacks about how the sun has been appointed heir of all things so the sun is Christ is the air of all things and yet in Romans a we become joint heirs with Christ Christ in John chapter three is the only begotten that in Seabury 's one C is the first begotten and he received him talks about how the captain of her salvation will bring many sons unto glory so Christ she was the heir of all things because he came to this earth he died on the cross goes from being the only begotten to being the first begotten because he became the first begotten he can bring many something Lori which means that there can be second through fourth then on down the winding yahoo sons and daughters of God and those who become begotten sons and daughters of God become joint heirs with Christ and that is the good news though is amazing news of the gospel that Jesus came to this earth as he came tremors from as God he still got uncertainty comes a human being and because of what he does he has fallen sinful human beings can become part haters of Christ's inheritance with the father so that is incredible Disney's sarcastic Galatians four seven psoriasis relations for sentences wherefore thou art no more Acer that a son and if a son then an heir of God through Christ so it's pretty clear Paul pointed out Hebrews Romans Galatians other places that when we become this children of God the sons of God we become joint heirs with Christ is also clear that those you have this experience and those who walk after the Spirit not after the flesh now the initial subsonic e-mailing here in town really get to some of the high points here and price-earnings verse twenty eight and we wanted some key points starting here in verse eighteen as we hear her say team pulses for Iraq that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us now he just said in the verse before implementing joint heirs with Christ we will suffer together with Christ because Christ suffered to become air and if for any joint heirs we will pass through the same experience it's only fair verse nineteen error in the sermon we say one other thing however even though we pastor suffering the glory that awaits us far exceeds whatever suffering trials we pastored the most important thing to remember yes we may suffer but the glory and the joy that awaits us at the end far exceeds the suffering of the present time verse nineteen for the earnest expectation of the creature it says that making games in the accurate should translate at creations of the earnest expectation of the creation wages for the manifestation of the sons of God so in verse nineteen Paul Davis CM flies that were still waiting for the manifestation of the sons of God who are the sons of God the sons of God are those who are well by his spirit to what happens when you love by the spirit according to Ephesians three sixteen to twenty one God 's Spirit dwells in us we are filled with all the fullness of God and God is exceeding abundantly above all that we can ask or think and so after we have experienced we are heirs of God and joint heirs with Christ and Paula sang that creation is waiting him the station is so when you look at Romans it becomes pretty clear Romans chapter six talks about being dead sending service to God a service to God or the hundred and forty four thousand Revelation seven there is other illustrations Romans seven talks about being married to Christ and the old man being crucified we should be married to another even to him he was raised from the dead and Max Max through Ephesians five where the church and Chrysler one which is the mystery of God the second admin meeting was raised up to fulfill and then we get to Romans chapter eight and we see that there will be a group of people who walk not after the flesh which is the Romans seven experiencing carnal sold under sin doing the things you don't want to do not in the things you want to do and saying that being carnally minded is enmity with God in it and it is death and yet there'll be a group of people who want to after the spirit therefore will be the sons of God heirs of God and joint heirs with Christ and these people have the experience and being filled with all the fullness of God and creation is waiting for the station it's the manifestation of God 's people in the second and especially verse twenty the creation was made subject to vanity not willingly but by reason of interest subject of the same in her verse twenty one because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God so notice sin had an effect on creation and it sort of unspoken phentermine the creation of the rocks in the mountains don't literally try out the it's apply here that is really only a great day when the effects of sin removed from creation and that will happen when we have the manifestation of a group of people who walk not after the flesh but after the spirit verse twenty two for we know that the whole creation grown a century elephant team together until now and not only may but ourselves also which have the firstfruits of the Spirit even we ourselves drown within ourselves waiting for the adoption to wit the redemption of her body messenger server twenty three false is not only they which is creation but ourselves also which have firstfruits of the Spirit is interesting that Paul would use the term firstfruits of the Spirit is there another place in the Bible that describes firstfruits revelation fourteen hundred and forty four thousand the first phrase under God into the one and yet there is she will close the hundred and forty four thousand house firstfruits will pass through the experience of suffering and they will look forward to the experience of a new body because even though we walk after the Spirit in this life we still have the effects of sin all around us and we have the flush to contend with verse twenty four for we are saved by hope but hope that is not seen or sorry but hope that is seen is not for what amounts he is wanted he yet hope for insert clearly what we are waiting for we have not yet seen we still hope for it verse twenty five if we hope for that we see not then do we with patience wait for it nursing workstations wishing that word a few times we think of Chivers Paul well revelation fourteen verse twelve here's the patient of the saints they do keep the commandments of God and the faith of Jesus serves those who are hoping for the air something that has not yet been seen while we are saved by hoping and waiting for something that we've not yet seen we wait for it with patience another characteristic of God lastly people suck it's interesting how you can see the characteristics of a hundred forty four thousand just popping out all over the book around especially here in chapter eight and that all of creation is waiting for this people 's service starting in verse twenty six this is where things get pretty interesting first twenty six is likewise the Spirit also help with our infirmities for we know not what we should pray for as we are but the Spirit itself maketh intercession for us with groanings which cannot be uttered six ensure you as a group of human beings we are born with with a fallen human nature and we have to can send with a flush and we have infirmities because of that and so the spirit helps with us helps us with those infirmities because if we buy food and believe in the power of God then it is up to God shoe use his power to help us with whatever infirmities we may have so we pray and we ask God for help we know that we have a force to contend with we don't want to walk after the flesh anymore we want to walk after the Spirit and so the Spirit helps us with our infirmities what happens when the Spirit helps us with our infirmities the spirit of God comes and he dwells in us or syllables all the fullness of God and God is exceedingly abundantly above all that we can ask or think I think there is no way that I can overcome this thousands is in Germany and that affirming that his job comes into us through his Spirit in me by saying believe in the power of the spirit then there's nothing too powerful a dog can help us with the Spirit helps us with our infirmities and sometimes we don't know how to pray for the help that we need to the Holy Spirit helps us he makes intercession for us with groanings which cannot be universal twenty seven and he that searches the hearts now it's what is the mind of the Spirit because he maketh intercession for the saints according to the will of been here the words sank than wasting the workstations a few verses earlier now see the words they said these ideas keep coming back the first twenty uses we now know all things work together for good sin that that love God send them who are the called according to his purpose this is what we've been studying Romans chapter eight CFR could you think Paul is describing when he says those that love God and that you are called according to skirt these are the sons of God are the children of God so the sons of God the children of God are those who love God and these are the ones who are called according to Curtis so what happens to those who love God to those you are called according to his purpose what happens to the children of God all things work together for good now it's possible that people have sometimes misuse this passage of Scripture say well in one of the bar and did some things in there that I never should've all things work together for yet but not with us that is well that's presumption this passage is saying yet here the children of God filled with the spirit film of all the fullness of God when God is exceeding abundantly above all that you can ask or think you may pass through trials remember how in verse seventeen it's as if her joint heirs with Christ we will suffer with him that we may be glorified together with what suffering is not a pleasant experience it would be called suffering if he is flawed suffering is not flood that works together forget if you're if you love God and are called according to her soon that's the promise that if we are his children if we want God if we are called according to his purpose all things work together for their needs the first twenty nine continuing on else's for friendly dentist for now he also did increase his destiny to be conformed to the image of his son that he might be the firstborn among many brethren here we see his concert at Christ the son being the firstborn among many brethren is alive and we've are detected a high price for being the only begotten son of God John three giving the first begotten son of God Hebrews one because of that he is the firstborn of many brethren to are the many brethren these are the sons of God are the children and just explain the language shared of course God is everything so she knew that every one of us would exist in the work fringe estimate does not mean predestination when John Calvin to find it simply means chosen God knows everyone honest and everyone who was ever born have a plan that God has a plan and that while the flange that God has a plan for each one of us said is halfway that was yes so he knew that we were in a Camelot and he had a plan of choice for us what was that choice that he has friends that we would be conformed to the image of his son everything makes us think of Romans twelve this is a procedure for brother by the mercies of God that ye present your bodies a living sacrifice holy acceptable under God which is your reasonable service and be not conformed to this world but be transformed by the renewing of your mind that's what cost time and I hear that we should be conformed to the image of his son verse thirty moreover France she didn't free death and they are those each share is to be conformed to the image of his son down he also saw entrance hall then he also justified and him being justified them he also glorified now this is where things get really powerful because as you understand what's happening here in Romans at the end of chapter eight this is really the end of Paul's theological exposition of the gospel sixties resave the very best for the one from earnestly that here Paul Dennis talk about the very best heart of the gospel of Jesus Christ and what he says that those he predestinated them he also called him he called them he also justified in whom he justified them he also glorified soon here we have posters diagrams how in verse thirty six God has chosen before we were ever born he had a plan for us to be conformed to the image of his son and those you he did predestinate them he also called please call me think of the passages has come out from among them and be separate saith the Lord so when God calls us is not to see business plan his plan is for us to be conformed to the image of his son is the other call us or we won't not said he calls us to come out from among the world and each separate touch not the unclean some more called in those shortfall as God continues his work as we see his plan for us we are justified now thirty explained in Romans what it means to be justified the experience of Abraham in Romans four Abraham was fully persuaded that what God promised he was able also to perform and therefore was imputed to him for righteousness Abraham believed in God is created or the creative powers to take something that is dead and bringing new life we also see in Romans chapter six it talks about how we can be raised to walk in newness of life and then in Romans chapter six verses six and seven it talks about our old man is crucified with Christ that the body of sin might be destroyed that henceforth we should not serve sin and of her sentences for he that is dead is freed from sin and of course we said this many times the marginal reading for free from sin is justified so in order to be justified you must be dead this is or crucified with Christ and of course Alan White says in first selected messages page three sixty six and it works page one hundred requires the entire surrender the heart before justification can take place so were we saying here God 's chosen us to follow him but he's also called us and those who he is all keys justify him he's justified them he's also glorified now what's think about this for a minute here have we been glorified now that the future experience and we've actually looked at earlier in this chapter talks about how those of us you are saved by her friend those are the children of God wait for the redemption of her body another glorified body that were waiting for so to then there is according to Romans eight verse thirty what would be the experience of the children of God that we've been studying about so that the children of God they are not walking up to the flesh after walking up to the spirit that present experience and yet were waiting for glorification so the present experience for the children of God is to be justified and you may say well and I said here justified in your heirs without your partakers of the inheritance are joint heirs with rice so and so forth how do we know that the sons of God are the children of God are currently justified because the sons of God are led by the Spirit of God and if you're led by the spirit of God he walked out after the flush but after the spirit and if you walk not after the flesh that the Spirit you are no longer under condemnation which means if you're no longer in the combination you perceived justification furthermore we have the spirit of God dwelling in the refillable God is God 's Spirit dwells in you according to three Christ dwells in your heart by saying so the spirit of dwellinghouse is the same as Christ being in us and allegiance to each one uses unobtrusive vibe with Christ nevertheless I live yet not I but Christ lives in me so that Galatians two twenty Christ living in me and him crucified with Christ and the life which I now live in the flesh I live by the faith of the son of God but the faith of Jesus in Galatians two twenty is unjustified by the faith of Jesus Christ Serio said that the long pathway that you can share with the sons of God are those you are justified because God 's Spirit is in them which means that Christ is in which music crucified with Christ in your crucified even by the faith of Jesus in Galatians two sixteen when you're justified your justified by the faith of Christ so when we get around a slick talking about the sons of God here is moreover he had free destinations of God have predestinated us to be conformed to the image of his son he then called us in that experience and as we come out from the world he justifies us and those you are justifiable ultimately being glorified to the sequence of salvation since some math for sanctification well in the Hebrew mine justification sanctification hand-in-hand their part of the same process that verse thirty one is interesting as we pick up your what shall we say then to these things like wow so if I'm a child of God unjustified so what shall we say that these signs is a job before us you can be against this so what does it mean for God before us if not as four seventy four not on a mission which means were justified so if God says were justified he can be against us and this is the powerful flight once you're convinced in your mind I'm a child of God on a joint heir with Christ I'm on the level of inheritance with Christ I have justification if God says that about me who can be against us and then bursary to see that spared not his own son but delivered him up for us all how shall he not with him also freely give us all things that notice a significant vendor thirty two but if God before us it can be against us what is a need for God before us he spared not his own son he delivers up for us and with that he freely gives us all things and when you think the all things refers to hear things justified and glorified Irving predestinated called justified and glorified right everything that we just discussed in Romans eight and the inheritance he freely gives us his inheritance that this is really unbelievable you think about it weird that trespasses and sins were worthy of condemnation and judgment God spares his own son he sends his only begotten son and Jesus dies for us and then we can become joint heirs with Christ and it's free and yet the double somehow makes people think that they have to give up so much to follow Christ and yet look what God did for us he gave up his son he's offering salvation is for free the notice for thirty three to show away anything to the charge of God what this is very similar she can be against us you shall lay anything to the charge of Gaza what and I like what he says about all next half verse thirty three it is God that justify the judge and also one that justifies so it doesn't matter if the double or anyone else comes and says hey I remember all the sons of the Norman committed that God justifies but the bottom line and is running and you may say well how is it that when a discharge is way to God the way that God can just say well he's justified remember Enron Chapter three it says that God can be just in the justifier of him which believe in Jesus we talked about what that means the notice as we continue here soon numbers three forces shoot achieving them soon the resist pattern here is like if God before he can be against us crucial anything to the charger got elected is God to justify pursuing for food is he that condemns while Justices 's people tried away something to the charge of Gaza what Clinton got justified someone trying to condemn halite is Christ that died year a rather that is risen again to his even at the right hand of God who also maketh intercession for us now what's think about this year Satan tries to condemn us and said they'd send you can't say that that God does not will Christ died and he's risen again the right hand of God making intercession for us that's interesting in Romans four twenty five it says Christ was delivered for our senses and was raised again for our justification so Christ died he's risen again he's raised again for our justification what wears Yankees at the right hand of God making intercession for us we need to break this down a little to Christ died he's risen again and now he's at the right hand of God serve nobody can condemn us because Christ died he was a sacrifice for sins the authors reviewed these also risen again for our justification and he seated at the right hand of God making intercession for us now we've been studying this concept of the right hand of God and receivers are some significance to this here when we see Christ at the right hand of God in the book of Hebrews and that this is very important if you get anything else from tonight this is the project take away in Hebrews eight one Christ's is high priests at the right hand of God and Hebrews twelve one and two Christ's is the author and finisher of our faith at the right hand of God so what is a we only have more talk about Christ died and he's risen again seated at the right hand of God this is what we have with Christ as our Savior who is the sacrifice persons she was risen who is risen again for our justification and he seated at the right hand of God is our high priest and the author and finisher of our faith so what's the good news is that when Paul says she was she that can benefit you don't worry you have your Savior your high priest and the author in the finisher of your faith seated at the right hand of God on your side since you shall lay anything to the charge of God 's elect of God to justify he died he's risen again seated at the right hand of God as our high priest and is the author and finisher of our faith so this is important as well because this sedan describes what Jesus is dealing to get a group of people to be justified in the judge what is Jesus doing to get a group of people to be justified in the judgment so than when the devil tries away anything to the charge of Gaza what or when he tries to bring them into condemnation God will say hey I'm the one that justifies here's what prices are high priest what is our Savior these are high priest he's the author and finisher of our faith those three aspects of you together in what Christ is viewing the right hand of God to get a group of people who will be justified in the judgment so what is Christ or high priest indeed in Hebrews chapter eighty to get a group of people that will be justified she is the mediator of a better and one or two years the mediator of a better covenant he writes his law into our hearts and minds so that the new covenant and so the walk into their hearts and hi so clearly Christ for us as law human beings are the people as the author and finisher of our faith in the right hand of God 's price job to get us around the racist patient in the race that is set before said crisis of the author and finisher of faith his job is to get a group of people to develop Haitians as they run the race of the fourth so what's the race when you said everyone in the sin which doth so easily beset and with him a similar path why can't my Saturday weightless in which doth so easily beset us will first of all Christ is the forerunner said he ran ahead of us secondly Christ was tempted in all points like as we are yet without sin and he ran the same race so God says of any mammal follow me one cannot read and I'm still take up his cross daily and follow me so then we look to Jesus the author and finisher of our faith and for the joy that was set before him in near the cross despising the shame and send out the right hand of the throne of God so Christ as we look to him we look at him as our sacrifice when we see what Jesus did for us on the cross our hearts now think how can I hang on the cinema life Jesus did too much for me God delivered up his own son so that we can freely have salvation by God 's grace and now lay aside every weight and substance of easily setting down a run with patience the race set before me that Jesus helps us to begin the race is the author is resulted in hopes to finish the race while he seated at the right hand of God when you get to the end of the race that means you've finished the same race that Jesus finished so what safety faith in Jesus serve as what's Romans eight saying from the data set currency that condemn as well you can condemn because Christ that is our sacrifice EA rather he's risen again for our justification he's at the right hand of God as our sacrifice high priest and the author and finisher of faith making intercession for us so that he can have a group of people that has high priest he writes is longer hearts and minds as the author and finisher of it he helps us with patience to run the race of the force that we can finish that race and how the faith of Jesus so when God has a group of people in the judge to keep the commands of God have the patience of the saints and the faith of Jesus what is the devil understand judgment is not a lot like that can be set because Christ died for our sins so there's forgiveness Christ has written his launch our hearts and minds and Christ has finished his work in us that we had this in so in the judgment there is no condemnation that's what it means when Paul says there is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the spirit that's Romans eight one social receiving endowments pay you Kathy says these people walk not after the flesh but after the spirit is Christ that died EA rather that is risen again to his even at the right hand of God who also maketh intercession for us now notice for thirty five crucial separate us from the love of Christ with all of I will say what the price we see throughout runs a obviously is that God spared not his own son that Christ came and I first the Lord six Christ died and he's risen again and that he's making intercession for us with the right hand of God why is that wanting because Christ is as or high treason is authoring finish reverse phase viewing a word that will cause us to be justified in the judge so when anything any charges related to the alike God justifies when the devil tries to condemn a crisis he's risen again he seated at the right hand of God making her session for us and because of that he has a group of people that have got a lot written in their hearts and minds they have the same faith of Jesus and so there is no basis to Satan 's charges and so the love of Christ is that he takes a group of people takes them out of the world of sin and save them above God 's love that the love of Christ so when we have a love of Christ in our site which is Christ 's death Christ justification his intercession is our high Priest and Walter Finch Murphy when we know all about about Christ who shall separate us from the love of Christ when you know that about God we know that about Christ that Christ came as because the father spared not his son then what is tribulation or distress or persecution or famine or nakedness repair was war sword as it is written for thy sake we are chilled all the day long we are accounted as she is sorry this is interesting they had counted as sheep for the slaughter were following and were joined down the pathway that pathways tribulation the script distress persecution famine or nakedness sword is interesting that when we are joint heirs with Christ we suffer with him that we may also be glorified together and this is the experience of God 's sheep are accounted as sheep for the slaughter and the ladder forty four thousand follow the Lamb weather server together they are the sheet your tribulation distress persecution famine nakedness Carolyn sworn adversary seven days in all these things we are more than caught first through that loved us so we can all these things tribulation distress persecution famine or nakedness one sort we are more than five first through him that loved us because it's Christ that died he's risen again he's making intercession for us at the right hand of God and so we know what the end of the day we have justification and if we have justification we will also have glorification so we are more than conquerors through him that loved us first thirty eight for I persuaded that neither death nor life nor angels or principalities or powers nor things present nor things six nor height nor depth nor any other creature shall be able to separate us from the one of God which is in Christ Jesus our Lord here's a very famous famously quoted passage and nothing shall be able to separate us from the love of God which is in Christ Jesus our Lord and again what is this love of God that nothing shall separate us from what when the double glazed in a charge against God what God justifies when the devil Dallas love this job and justifies use of the right hand of God and he's prepared people who have keep the commandments of God publications of the saints and the faith of Jesus so no matter what we go through tribulation and distress persecution family may think Carol is we are if we face death if we face principalities powers death any other creature none of those things separate us from the wall and all that is in Christ Jesus our Lord because when Christ justifies us we have no glorification of the enemy and eternal salvation salvation is nothing that we passed through in this life will separate us from the love of God is interesting how Romans want to read to take just the very short time to wrap this up you start off in Romans with a group of people who are separated from God because they are under his condemnation you have a group of people who walk after the flesh easy and runs three that the heart is deceitful let's mind has turned away from God we see after our own fame were altogether gone out of the way and become profitable in all the world was guilty before God and the judgment and so the concept of the love of God and not being separated from God seems pretty farm pretty just the beginning of the book of Romans and then we see the righteousness of God which is by the faith of Jesus Christ Kenneth Fisher on this chapter three we say well how the world is not possible I can live my life phase well actually runs for shows Abraham does not make the father of the faithful and it was not only written for his safety for us also if we believe on him that raised up Jesus from the dead when we believe on him by raising Jesus from the dead were raised to walk in the this applies just as death has no more dominion over Christ sin has no more dominion over us because our old man has been true suffice with price of the body of sin might be destroyed and when we are sad to sin we are just as according to Romans six and when we are dead to sin we become servants to God rather than services sent in a room and suddenly see that when the old man was crucified we become married to Christ rather than to the old Nelson and when we are married to Christ that means we are one flesh with them which is the mystery of God Ephesians chapter five and then as we get after them suddenly see when you are servicing carnal sold under sin you walk after the flesh you do the things you don't want to encounter the things you want to do and that's what it means to be carnal of yet in that she was God and that is death that Romans eight says there's a group of people who walk not after the flesh but after the Spirit they are no longer under condemnation and the power behind that is because Jesus came a likeness of sinful flesh and condemn the powers in our flash so because of that his righteousness can be fulfilled in us as we walked up to the spirit not after the flesh we see that the spirit comes interest were filled with all the fullness of God were able to do exceeding abundantly because above all that we could ask or think when that happens we recall the sons of God the children of God and joint heirs with Christ we suffer together with an as we have that experience when the devil comes against us and try to lay anything to our charge dogs is not unjustified and I can mean just as their justifier because they walk not after the flesh but after the Spirit so when Romans three says God can be just the justifier of him which believe in Jesus God is justifying someone who walks up to the spirit and is now dead to sin he's not John are still sending you that when I got a wire and is impossible for God to wife Simone God justifies us we really are justified so in the judgment we see that Christ is seated at the right hand of God and that he is our high priest and he is author and finisher of our faith so that he can have a group of people who in the new covenant experience and all who are written in their hearts and minds there is you have run with patience the race of the way the site every so in every way and get to the end of the race and have the faith of Jesus that is what Jesus is doing for us and his love right-hander got some because of that matter what we passed through in this life nothing will separate us from the love of God because we know that it's a job that justifies even if Satan tries to condemn a stay at the goblin justifies and when he justifies he is just doing said so once again versus thirty eight thirty nine for I am persuaded that's interesting Abraham was fully persuaded that what God promised he was able also to perform policy and I when I walk after the Spirit not after the flesh because unjustified I am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things that some nor height nor depth nor any other creature shall be able to separate us from the one of God which is in Christ Jesus our Lord site for everyone this year will know what it is to have that experience to know that we cannot be separated that because of what Christ is done for us we can have justification we can have salvation and we can be a representation of what God wants us to be to this world so that Jesus can come back very soon crisis unit on the right hand of the throne of God waiting for people of race the sun and sand muscle advice and come back as King of kings and Lord of lords and the whole creation earnestly waits for the manifestation of the sons of God those who walk not after the flesh but after the spirit to mainly be among that group of people I have a closing prayer for the this class unless Angie if she wants Leon a closing prayer group for the sake of results powered hits father in heaven thank you so much for you done for us thank you for the love of God for justification that that God spared not his own son the second to die so that we can be saved freely help us to give her life completely meaning he crucified with Christ venues live in medicine he said that Christ seated the right to write and longer hearts and minds that we can finish the race has been set forth may we look to Jesus the author they may we see Jesus come in the closet there is thank you for the power of the Romans and for all the promises that are in this thing we think he and Jesus came and

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