GYC 2014: At The Cross

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Generation. Youth. Christ. (GYC)

1888's Everlasting Gospel

Eugene Prewitt

1. Lots of Phone Numbers Start with 1888.... Confused About the Number?

2. The Repetition of 1888’s History on a Personal Level

3. The Repetition of 1888’s History on a Corporate Level

4. The Everlasting Gospel Should Be Simple to Understand

5. The Everlasting Gospel Should Be Easy to Share

6. Does Last Generation Theology amount to Change in the Everlasting Gospel?

This message was presented at the GYC 2014 conference at the Cross in Phoenix, Arizona.

For other resources like this, visit us online at www.gycweb.org.

I think we should be starting in about 1 minute.

I haven't heard from anyone who says there must need to be announcements.

And it looks like I see quite a number of new faces.

That is people who listened to me this morning decided not to come back and those who listened to other people this morning decided to go listen to someone else.

And that's probably fair because with Audioverse you can catch up on what you missed everywhere, right?

But I might wait a whole minute to see if more people pour in, just because I know it's a 10-minute walk down here.

We can't wait forever, so we'll just have to start without them, and then they'll feel guilty, and they'll stay for the second session just because of it.

Is there anyone that was here this morning that had a question about what was said this morning?

It was in, I think you referenced something in 1 Corinthians where you talked about debating and argumentation.

And I lost that thought, and then I couldn't find it on something in 1 Corinthians.

In my head right now, I feel like it's in 2 Corinthians 2 and 3.

But just let me just look and see where it is.

Whenever I give a reference and I give a chapter number instead of verses, You should always know that it's doubtful.

It's 1 Corinthians, I did talk about 2 Corinthians 3 when I talked about the law and Moses' administration.

I also referred to 1 Corinthians 3 when I talked about carnal arguing in the church.

So that can cause real confusion when I talked about both in 1 meeting.

And before we pray, I had another question and I just want to clarify because I confused a young man this morning.

I mentioned this morning how God could have made the gospel very short, like a page or 2, you know?

But he gave enough content, enough information, with enough things that we could study and enough mysteries that we could study it for a long time.

Like we could really be looking into it and keep learning and learning and learning about the gospel.

And by doing that, it could be in front of our faces.

But the young man who came to me at lunch thought I was saying by that that the gospel wasn't easy to understand.

And I hope you notice the title of my next lecture.

Does anyone know what the title of the next lecture is?

The title of the next lecture is, The Everlasting Gospel Should Be easy to understand.

So I just want to clarify, that's not what I was trying to say.

I think God made the gospel such that a wayfaring man, though a fool, need not err therein, but that the scholar could study it as long as he is alive and continually find new gems and plenty to keep his attention.

Somebody was here at an earlier meeting and was really blessed by it.

They said they would donate this book, free, to anybody attending this class.

They could just write their name in that.

So there has been a nice person who I don't know his name, but it might be him.

An anonymous person who has agreed to give a copy of this precious book to anyone who will go through the trouble of putting their name and address.

Is it because it's going to be mailed to them or just so you'll have it?

And so I don't know who wouldn't put their name and address there.

Let me just talk to that man for just a minute.

I got a copy, but I gave it away to someone in Europe.

The book is called The Return of the Latter Rain.

It is the most comprehensive history that I know of on the market about the 1888 dabacle, the experience.

It has, like I have 6 hours here to talk about the topic generally.

This book would be a good 90 hours on the history of it specifically.

So you never can compete with a lecture as what can be done in writing.

And my wife is going to pass around this thing so that it doesn't have enough lines, I'm sure.

Let's kneel for a prayer and we will begin.

Our Father in Heaven, We come to you thankful that you have provided all that is needed for us.

As we're sharing in this hour, would you please, by your Holy Spirit, bring to my mind those things that would be most helpful to the very people who are here, or to those that will listen later through media.

I ask that you would guide me in my thoughts, for your sake.

Turn in your Bibles to the book of Ecclesiastes.

Ecclesiastes, I think you can find that readily, even though you haven't been, you haven't turned there in a long time.

Ecclesiastes is right near Proverbs, right after it.

Ecclesiastes chapter 1, looking at verse 9.

The thing that hath been, it is that which shall be.

And that which is done is that which shall be done.

That almost rhymes in Old English, did you notice that?

Verse 10, is there anything whereof it may be said, see this is new?

It has been already of old time which was before us.

This is 1 of the places in the Bible from which we could gather this idea that history repeats itself.

It's an adage that is used in secular venues also, it's not just recognized by Christians, But Solomon plainly says it, that if you want to know what's coming, look at what's going on now.

If you want to know what's going on now, look at what happened in the past.

Series

1888's Everlasting Gospel

3. The Repetition of 1888’s History on a Corporate Level

Transcript

Parent Series

Parent Conference

Sponsor

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