Favorite Sermon Add to Playlist
Logo of AudioVerse

6. Proverbs: What You See Is Not What You Get

The Ambassador Group


  • February 2, 2015
    10:17 AM

Copyright ©2015 The Ambassador Group.

All rights reserved. Permission granted for private, non-commercial usage only. Copying and further distribution is not permitted.

The ideas in this recording are those of its contributors and may not necessarily reflect the views of AudioVerse.


Audio Downloads

This transcript may be automatically generated

will symbolize an introduction to cover to stop beating and editing audio by the messaging exploration of six Wichita is not what you see there is a way that seems right to a man but its end is the way of death Proverbs fourteen verse twelve the King James version the apostle Paul said we see through a glass darkly for scripting thirteen verse twelve we see so little and what we do see always comes filtered through our own minds our eyes and ears all licenses actually give us only a narrow view of what's really out there we can be deceived to not only about the external world but about ourselves as well our dreams our views and opinions can give us very distorted images of what we are really liked the false assumptions that can be by far the worst achieving dividend to protect ourselves from these deceptions the book of Proverbs provides us a basic counsel should not trust ourselves and the full does the contrary we should trust the Lord who controls the course of events even when all seems to go wrong we need to live by faith and not merely by site because our site can be very deceptive showing only a small portion of rains real and then even worse distorting the little it does show us her error in a and will Sharon will prompt fourteen describes the fool this is a long safe harbor as a wise woman building hacks but the foolish placating down with her hands in Waukegan the uprightness fears the Lord but he is perverse in his ways despises him in the mouth of the voice is a rod of pride a wise issue presents that where no oxen are the crib is clean but much increase is by the strength of the ox the faithful witness will not lie but a false witness will advise a scorner seeking wisdom and finally not the knowledge is easy and him not understanding go from the presence of the fullest man we now proceed is not in him the lips of knowledge the wisdom of the prudent is to understand his way but the folly of fools is deceit for his make a mock accent but among the righteous their Savior the height knowing his own bitterness and the stranger doth not to meddle with his joy the house of the wicked shall be overthrown but the tabernacle of the upright shall flourish there is a way which seems right and her man at the end thereof are the ways of death even laugh your heart is sorrowful in the end of that number is heading the backslider in heart shall be filled with his own ways and a good man to be satisfied from himself the simple believes every word but the prudent man look at the Welch is going a wise man fears and departed from evil at the full rate and is confident he and his soon angry dealer for Leslie and men of working devices is hated the simple inherit folly but the prudent are crowned with knowledge the evil that him him Bill Gates and the righteous the point he even has his own neighbor but the rich have many friends even despising his neighbor said that he hath mercy on the poor happiest he did not air that devise evil but mercy and truth shall be to them advice good in all labor there is profit but the top of the lips tend only to Perry the crown of the wise is in their riches but the foolishness of the full is folly I truly witnessed delivery fills the deceitful witness speaketh lies in the fear of the Lord is strong confidence in his children to have a place of refuge the fear the Lord is a fountain of life to the park from the snares of death in the multitude of people is a king 's honor but in the one of people and the destruction of the prints he had a solo to rack is a great understanding but he had his hasty spirit exalted falling a sound heart is the life of the flesh the enmity thereby any of the bones he has to the poor reproach of his maker but he that honor him hath mercy on the poor the lake is driven away in his weakness but the righteous half hoping his death Wednesday arrested in the heart of him that hath understanding but that which is in the midst of fools is made known righteousness exalted the nation but sin is a reproach to any people the king 's favor is toward a wise servant but his wrath is against his neck causing shame the full speaks proudly the first depiction of the full deals of his proud speech is given broad associated with the full 's lips implies his eventual punishment is proud words have resulted in the blood I seem contract with the lips the wise we can present with compared Daniel seven verse eight in the cleansing diversion I was considering the horns and there was another horn a little coming among them before whom three of the first horns were put out by the roots and then this hardware I like the eyes of man in a mouth speaking pompous words verses six through ninth at the full mocks wisdom although the full seems to seek wisdom in fact is not believing in the skeptical outing he will not find it because in his own mind there is no wisdom apart from himself most frightful as his attitude toward violation of the law what could be more deadly than mocking the idea the full was credulous Proverbs fourteen fifteen paradoxically while the form makes fun of those idealists who still believe in the values of wisdom he has lost his ability to think critically about what he hears she believes every word the irony of the situation strike at the heart of secular society skeptical people mocks God and make fun of religion that these beliefs are for children and old people and they themselves often believing some of the most foolish things such as the creation of life on earth by pure chance alone the full is impulsive Proverbs fourteen versus sixteen and twenty nine K a wise man fearing and departed from evil but the full range and is confident he that is slow to wrath is a great understanding but he that is hasty of spirit exalted folly because the full believes that he has the truth within himself he does not take time to think his reaction will be quick dictated mostly by impulse the full apprentice base fourteen twenty one and thirty one he then decided his neighbor city but he that hath mercy on the poor happy is he he then oppresses the poor reproaches his master but he that honors him have mercy on the poor the mechanisms of oppression and intolerance are suggested in the psychology of the full he is intolerant of others and will treat them with contempt here are a few fascinating example Daniel seven twenty five and he shall speak great words against the most high so where are the same to the most high and seemed to change times and laws and they shall be given into his hand until a time and times and the dividing of time and Daniel eight verses eleven and twelve times yay he magnified himself even to the Prince of the host and by him the daily sacrifice was taken away in the place of the sanctuary was cast down and a host was given him against the daily sacrifice by reason of transgression and it cast down the truth to the ground and it practiced and prosper it's easy to see the traits of the four others but what about themselves consider your own life do you have any of these character flaws might you need first to seek by God 's grace to overcome her of her will is a wise remember what happens fourteen ten after why perhaps you remember the one I speak humbly the last restraint in the use of the lifts their silent reflection is motivated by a lack of arrogant self assurance with the wise the other person may be right for the wise will teach you how to think to and when the evidence they are also silent because they are listening ready to learn from others verse six and eighteen said the wise value learning and knowledge it is difficult for the faltering because it is hard for them to sit at the feet of the teacher in contrast it is easy for the wise to learn because of their humility they will must enjoy the experience of learning and growing it is also this search for wisdom for something that they do not have which makes them why verse fifteen said the wise are cautious the wise know that assuming evil exist therefore they will be careful where they walk they will not trust their feelings and personal opinions they will check things out and ask for advice yet they will always be careful about what other people think they also have the guy from the back first Thessalonians five twenty one says test all things hold fast what is good the wise are Proverbs fourteen twenty nine and thirty three in the new King James version says he who is slow to wrath has great understanding but he who is impulsive exalts folly the wise can stay quiet because it cannot rely on their own ways they depend on a path Proverbs fourteen fourteen new King James version says the back slider in heart shall be filled with his own ways and a good man to be satisfied from himself it is their faith in God that allows them to relax and exercise self-control Isaiah thirty fifteen says Brenda says the Lord God the holy one of Israel in returning and rest shall you be safe in quietness and confidence should be our strength it is the fear of God that gives them confidence fourteen twenty six in the amplified Bible promises in the management and worshipful fear of the Lord there is strong confidence in these children shall always have a place of refuge the wise are compassionate and sensitive Proverbs fourteen twenty one and thirty one say he and I despise it his neighbor Cindy Peter hath mercy on the poor happy is he and verse thirty one he then oppresses the poor reproaches his maker but he got on with him have mercy on the poor the two commandments of Jesus spoke you shall love the Lord your God and he shall love your neighbor are linked Mark twelve thirty and thirty one needs and James version we can't love God at the same time treat other people poorly the greatest expression of our faith is how we deal with others especially those in the we do not realize how many of us walk by sight and not by faith we believe the things that are seen but do not appreciate the precious promises given us in his word that reference is Ellen G White our high calling page eighty five what do you mean to walk by faith and not by sight how are we supposed to do or her and her the eyes of the lie the eyes of the Lord airing every place keeping what Proverbs fifteen needs and James version how this tax make you feel and why in the next two chapters in progress the time changes the chapters are more theological than the preceding ones the lines reference more often than in the previous Proverbs we are also told something amazing about him his eyes are in every place province fifteen verse three this acute consciousness of the Lord 's presence is precisely what the ancient Israelites called the fear of the Lord the same associations from the swamps the island authorities on those who fear him Psalm thirty three eighteen new King James version likewise joke describes God as the one who looks to the end of the year and sees all the happens and it hadn't joke twenty first twenty four because of this job concludes that the fear of the Lord 's wisdom jump twenty first twenty this proverb reminds us of God 's ability to see good and evil no matter where they are as Solomon understanding first Kings three nine true wisdom is the ability to discern between good and evil on a human level this awareness should help us remember always to do good and never evil for God sees all that we even if no one else we fall ourselves thinking that because for now we get away with evil that we really do get away with it in the long run we never do let us therefore be diligent for there is no creature hated from his sight but all things are naked and open to diet him to whom we must give account Hebrews four thirteen new King James version let's consider these three key texts products fifteen three Isaiah five twenty five fourteen fifteen three says the eyes of the Lord are in every place beholding the evil and the good Isaiah five twenty has therefore how hath enlarged herself and opened her mouth without measure and their glory and their multitude and hip-hop and see that rejoicing shall descend into it and Hebrews five twenty eight says that strongly belong to them that are full of age even those who by reason of use have their senses exercised to discern both good and evil what crucial message do these verses half for us especially in an age when the very concepts of good and evil are often blurred with people claiming that good and evil are relative or just human ideas that have no objective existence apart from what we say they are what is so wrong with such a notion of good and evil and why it is so dangerous to hold a married and Cheyenne the Lord was hard sixteen why is joy such an important human acts it a soft answer turns away wrath but grievous words stir up anger the time otherwise use his knowledge of night but the mouth of fools pours out foolishness I learned replace beholding the evil guy of some kind is a tree of life but personal experience in preaching spirit of full despising his father 's instruction but he regarded her proof is prudent in the house of the righteous is much treasure but in the writing use of the wicked is trouble the lips of the wise disperse knowledge at the heart of the foolish does not sell the sacrifice of the wicked is an abomination to the Lord but the plan of the right is his delight the way of the wicked is an abomination unto the Lord but he wanted him to follow after righteousness corruption is grievous to him that for seeking the way and he hated her proof shall die Hell and destruction are before the Lord how much more than the hearts of the children of men scored eleven not one that are proven and neither will he going to the wise and merry heart maketh a cheerful countenance but I saw of the heart the spirit is broken the heart of him that hath understanding seeking knowledge but the mouth of full speed on foolishness all the days of the afflicted are evil but he that is of a Mary heart have a continual feast better is little with the fear of the Lord and traveled there with the better the dinner of herbs where love is the stalled ox and hatred there with a wrathful man stare up strife but he that is slow to anger a piece of strife the way of the slothful man's as a hedge of thorns but the way of the righteous is me playing a wise son maketh a glad father but a foolish man despite his mother fall you strike him that is destitute and wisdom but a man of understanding walking upright without counsel purposes are just him counselors are established Amman Jordan the answer was not an word spoken in due season how can you know where life is about to the wise that he may depart from help in the Lord will destroy the house of the power he will establish the border of the window the thoughts of the wicked are an abomination to the Lord but the words of the Schiller Park Pleasant words he that is greedy of gain trouble of his own house but he hated gifts shall limit the heart of the righteous study and to answer but the mouth of the wicked pours out evil things the Lord is far from the wicked but hear the prayer of the righteous the light of the eyes rejoicing the heart and a good report making the bones facts the ear that hears the reproof of life abiding among the wise he got refuted instruction despises his own soul but he here for proof get understanding the fear of the Lord of the instruction of wisdom and before honor is humility the Scripture does not promise us a life without trial as Jesus himself said sufficient for the day is its own trouble Matthew six thirty four new King James version Proverbs fifteen fifteen explains that an evil days the one who includes a Mary heart will have a better time of it pain suffering and trials will come to nothing we can't control when and how what we can control at least to some degree is how we choose to respond Proverbs fifteen verses fourteen and twenty three they feel God 's part in this joy verse sixteen says all the days of the afflicted are evil but he had as an amenity heart have a continual feast I joined the answer is not in a way spoke inducing how great verse twenty three although the biblical text does not explicitly mention the reason for joy the parallel thought between verses thirteen and fourteen suggests that the Mary Hart is the heart of him who has understanding is the heart of the one who has faith and sees redemption beyond the immediate ordeal this is why faith in God is so important this is why it is so crucial that we know for ourselves from our own experience the reality of God and his laugh then whatever trials come whatever suffering we face doesn't understand the intent and year because they know for themselves God 's love Proverbs fifteen twenty three brings us another important idea enjoy comes more from what we get than from what we receive it is a good aware and shared with others that will bring joy to the giver who hasn't experienced the blessings that come from blessing others whether in word or indeed on the as is already seen in Proverbs are words are powerful they can do great good or great evil and how much better is when the two great guide not only for the one hundred greatest done before the one who does it how well do you know yourself by experience God 's last what could you do that would help to open your heart even whiter to experience every day God left can you imagine how much better life would be if you knew the reality of God 's love to a error will only die we all dream and make plans and yet things turn out differently sometimes for the better sometimes for the worse the Bible knowledge is the value of human responsibility and freedom yet that I will also affirms God 's control over the course of events we find references to God 's control and sovereignty in Proverbs twenty twenty four man's goings are of the Lord how can Amanda understand his own way Proverbs twenty one thirty one the horse is compared against the day of battle but safety is of the Lord and Daniel chapters two and seven Daniel chapter two and in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreams dreams wherewith his spirit was troubled in his sleep break from him then the king commanded to call the magicians and astrologers and sorcerers and the Chaldeans for to show the king his dreams so they came and stood before the king and the king said unto them I have dreamed a dream and my spirit was troubled to know the drain and state the Chaldeans to the king in Syriac Oki live for ever tell my servants the dream and we will show the interpretation the king answered and said to the Chaldeans the thing is gone for me if you're not make known unto me the drink with the interpretation there are usually cut in pieces and your house it should be made downhill but if you show the dream and interpretation than he shall receive of me gifts and rewards and great honor therefore show me the dream and the interpretation thereof they answered again and said let the king 's servants the dream was your interpretation of it making answered in fact I know of certainty that he would gain the time because you see anything is going from but if you will not make known unto me the dream there is not one decreed for you free prepared incorrect words to speak before me till the time to change therefore tell me the dream and I shall know that he can show me the interpretation there are first tagged the Chaldeans answered before the king and said there is not a man upon the earth that can show the teams are therefore there is no keen Lord no ruler asked such a thing paying addition or as astrologers are Chaldean and it is a rare fingerpicking required and there is none other that can show up before the king except the gods whose dwelling is not with flesh for this cause the team was angry and very furious and commanded to destroy all the wise men of Babylon and the decree went forth that the wise men should be slain and they sought Daniel and his fellows to be slowing then Daniel answered with the counsel and wisdom to area the captain of the King 's guard which was gone for the single life one he answered and said to area the teams captain wisely decreased so hasty from the team and area immediately known to Daniel and Daniel when any desired of the team that he would give him time she would show the king the interpretation and Daniel went to his house immediately known to heaven that the sale and Azariah his companions that they would desire mercies of the God of heaven concerning the secret that Daniel and his fellows should not perish with the rest of their Wiseman of Babylon then with a secret revealed unto Daniel in a night vision than Daniel blessed the God of heaven verse twenty Daniel answered and said Blessed be the name of God for ever and ever for the wisdom and might are his any changes hi and cumulative kingdoms and said that he gave us the wisdom to the wise and knowledge to them that no understanding he revealed the deep and secret things e-mail us when using the darkness and the light dweller with him I think fee and praise thee O thou God of my fathers who hast given me wisdom and money and has made known unto me now what we desired of the for thou hast now made no interested teams matter therefore Daniel went in and to area good-looking hair again to destroy the wise men of Babylon he went and said thus unto him destroy not the wise men of Babylon bring me in the fourteen and I will show unto the king the interpretation that had brought in Daniel before the king in haste and said thus unto him I have found the man had the captives of Judah L make note into the kingdom interpretation the king answered and said to Daniel whose name was not to shatter I was able to make known unto me the dream which I have seen and the interpretation thereof Daniel answered in the presence of the team and said the secret which the king hath commanded can not the wise men the astrologers and magicians the soothsayers show unto the king but there is a God in heaven I reveal the secrets maketh known to King Nebuchadnezzar what shall be in the latter days thy dreams and visions and I had upon identities as for the European life thoughts came into my mind upon by that what should come to pass hereafter and see that reveal the secrets maketh known TV when Chuck come to pass verse thirty but as for me this secret is not revealed to me for any wisdom that I have more than any living but for their sakes that shall make known the interpretation taking an endowment is know the thoughts of my heart thou king-sized and beheld a great image this great image 's brightness was excellent for the form thereof was terrible Ms. aged head was the Feingold expressed in his arms of silver dispelling any size of Brown 's legs of iron to see her in iron and part of clay sized till that a stone was cut out without hands which smote the image upon his feet however iron and clay and break them to pieces then was the iron the clay and the brass the silver and the gold broken to pieces together and became like the chaff of the summer threshing floors and the wind carried them away and no place was found for them and the stone that smote the image became a great mountain and filled the whole are this is a dream and we were come interpretation thereof before the team is now appealing our team of kings the God of heaven hath given thee a kingdom power strength and glory and where several children of men do all the beasts of the field and the fowls of the heaven hath he given into thine hand and have made the ruler over the model balances head of gold and after the show horizon another kingdom inferior to be in another third kingdom of brass which shall bear rule over all of your verse forty and the fourth kingdom shall be strong as iron for as much as I am breaking pieces and subdue all things and as I break it I'll be showing break in pieces and bruise and whereas thou size the feet and toes part of potter 's clay and part of iron the kingdom shall be divided for this show be in it of the strength of the iron for as much as thou sauce and mix of miry clay and as the toes of the feet were part of iron and part of clay so the kingdom shall be partly strong and partly broken and whereas thou size iron each of my replay they shall mingle themselves at the seated man but they shall not cleave one to another even him mixed with clay and in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed and mixing them shall not be left to other people they shall break in pieces and consume all these kingdoms initials stand for ever for as much as thou size that the stone was cut out of the mountain without hands and they break in pieces the iron and brass the claimed silver and gold the great God hath made known to the king what shall come to pass hereafter in the dream is certain major rotation thereof sure then the king Nebuchadnezzar fell upon his face and worshiped Daniel and commanded that they should offer an ablation and sweet odors and him the king answered and to being on said of the truth it is your God is a God of gods and a lot of Kenyans and a revealer of secrets seeing thou couldst reveal the secret then the king may gain now great man and gave him many great gifts and make him ruler over the whole province of Babylon and chief of the Governors overhaul the wise men of Babylon then Daniel requested the king and he said Shadrach the shack and Abednego over the affairs of the province of Babylon but Daniel sat in the gate of the team Daniel chapter seven in the first year Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bag then he wrote the dream and told the son of the matters Daniel 's bacon said I signed my vision by night and behold the four winds of the heavens shall upon the great sea and four great beasts came up from the sea favors from one another the first was like a lion and had Eagles wings I beheld till the wings thereof were plucked and it was from the earth I may stand upon the feet as a man in a man's heart was given to it and behold identities second liked two of their anyway to stop itself on one side and it had three ribs in the mouth of it between the teeth of it and they said unto an otherwise devour much flesh after this I beheld and low another like a leopard which had upon the back of it for wings of a file the beast had also four hands and demeaned and was getting to it after this I saw in the night visions and beheld a fourth beast dreadful and terrible and strong exceedingly and it had great iron teeth it devoured and break into pieces and stamped the residue would be added and it was diverse from all the beasts that were before it and it had ten horns I considered the horns and behold there came up among them another little horn before whom there were three of the first horns plucked up by its fruits and behold in this horn were eyes like the eyes of man and a mouth speaking great things I beheld till the thrones were cast down and the ancient of days did sit whose garment was white as snow and they had his head like the pure wool his throne was like the fiery flame and his wheels as burning fire a fiery stream issued and came forth from before him thousand thousands ministered to him and ten thousand times ten thousand stood before him the judgment was set and the books were opened verse ten a fiery stream issued and came forth from before him thousand thousands ministered unto him and ten thousand and ten thousand stood before him that judgment was set and the books were opened I be held at the him moisten the gray words which the horn spake beheld them until the beast was slain his body destroyed and get into the burning flame as considering the rest of the beasts they had been demeaning taken way yet there lies a prolonged for a season entering I saw in the night visions and behold one like the Son of Man came with the clouds of heaven and came to the ancient of days and it got him near before him and there was given him dominion and glory in the kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed I gave them was grieved in my spirit in the midst of my body and the visions of my head troubled me I came here until one of them that stood by and asked him the truth of all this so he told me and made me know the interpretation of the things these great beasts which are for our four kings which shall arise out of the art but the things of the most high shall take the kingdom and possess the kingdom for ever even for ever and ever then I would know the truth of the fourth beast which was diverse from all the others exceeding dreadful whose teeth were iron and his nails and backs which devoured break in pieces instead the residue with his feet verse twenty and of the ten horns that were in his head and of the other which came up and before whom three felt even of that horn had eyes and a mouth that speak very great games his look was more stout than his house I be held in the same point made war with the saints and prevailed against them until the ancient of days came and judgment was given to the saints of the most high you obtained the saints possessed the kingdom he said the fourth beast shall be the fourth kingdom upon earth which shall be diverse from all kingdoms and shall devour the whole earth and shall tread it down and break in pieces and the ten horns out of this kingdom are ten teams that shall arise another show lies after them and he shall be diverse from the first he shall subdue three kings and he shall speak great words against the most high and shall learn the things of the most high and think to change times and laws they shall be given into his hand until a time and times and the dividing of time but the judge in Sussex and they shall take away his dominion to consume and to destroy it unto the end and the kingdom and dominion and the greatness of the kingdom under the whole heaven shall be given to the people of the Saints of the most high whose kingdom is an everlasting kingdom and Old Dominion shows serve and obey him headed to the end of the matter as for me Daniel my consultations much trouble to me and I chose against changing the but I kept the matter in my heart Proverbs sixteen verse one says the preparations of the heart in man and the answer of the time is from the Lord how do we understand this verse we prepare and make plans but the last words still belongs to God this does not mean that our preparations are worthless but in the life of faith if we just submit our plans to guide Proverbs six assures us that he will work with him and promises us that our plans will be directed a man's heart devising his way of the Lord directed his steps our plans will ultimately be established by him Proverbs sixteen verse three says come in what the Lord and I thought should be established even the work of our enemies will be using our behalf Proverbs sixteen for an sentencing the Lord hath made all things for himself yet even the weekend for the day of evil what a man's ways please the Lord the Lord make it even a man's enemies to be at peace with abilities are not simple ideas to grasp especially when we face difficult situations they should give us comfort and help us to learn to trust God even when things seem to go terribly wrong and what our plans don't turn out as we had hoped the key point for us is to learn to surrender all to God if we do that we can be sure of his guidance even in the hardest times is there a place for ambition in human success yes but only if done with an attitude melody and submissiveness to God Proverbs sixteen versus eighteen nineteen say prime Dallas before destruction and a hockey spirit before a fall the better it is to be of a humble spirit with the lowly and to divide the spoil with the car as always the Bible warns against pride after all as fallen beings what do we have to be proud what advice is more contrary to God in Christ the Original Sin Ezekiel twenty eight verse seventeen reveals Lucifer self driven device design heart was lifted up because of thy beauty that hast corrupted by wisdom by reason of a brightness I will cascade to the ground I will lady before kings that they may behold the her will will to continue exploring from the beginning Satan has portrayed the games to be won by transgression does he seduce Angels that he tempted Adam and Eve to sin and death he's still leaving multitudes away from obedience to God a part of transgression is make it appear desirable but the end thereof are the ways of death Proverbs fourteen twelve happy are they who having ventured in this way learn how bitter are the fruits of sin and turn from it be times no reference for those insights is allergy white page tracks and profits page seven twenty she also wrote his wise counsel in her book entitled the ministry of healing page two fifty one nothing tends more to promote health of body and soul into the spirit of gratitude and praise is a positive duty to resist melancholy discontented thoughts and feelings as much a duty as it is to pray if we are having down how can we go as a band of mourners grow meeting and complaining all along the way to our father 's house those professed Christians who are constantly complaining and who seem to think cheerfulness and happiness SN have not genuine religion here are a few thoughts to consider and contemplate do you believe that God is ultimately in control of the universe and of the circumstances in if you do why is it important to understand the reality of human free will and free choice the concept of human free choice and God 's sovereignty seem to be in contradiction both are taught in the Bible has to reconcile and make sense of these concepts admittedly we have only a limited view of reality what does this mean to have a limited view what things are out there that we know are real that we just can't sense them in any way for instance how many radio waves so phone calls satellite programs and radio programs are in the air all around right now and yet you can't see hear or feel the metal how should the existence of such realities help us understand how limited our senses are how does understanding this reality help you realize the reality of other things that you can't see such as angels let's pray Lord you have created us with infinite potential in your timing your sovereignty please nurture us to trust your wisdom and to live trusting you can press and humor in Jesus 's name e-mail or ambassador group old Archie and will a will is is is a site dedicated to spreading God 's word to are you want a you would like to know more about our universe this is more so than in visit www. .com universe .org


Embed Code

Short URL